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Mazmur 4:1

Konteks
Psalm 4 1 

For the music director, to be accompanied by stringed instruments; a psalm of David.

4:1 When I call out, answer me,

O God who vindicates me! 2 

Though I am hemmed in, you will lead me into a wide, open place. 3 

Have mercy on me 4  and respond to 5  my prayer!

Mazmur 18:6

Konteks

18:6 In my distress I called to the Lord;

I cried out to my God. 6 

From his heavenly temple 7  he heard my voice;

he listened to my cry for help. 8 

Mazmur 107:6-7

Konteks

107:6 They cried out to the Lord in their distress;

he delivered them from their troubles.

107:7 He led them on a level road, 9 

that they might find a city in which to live.

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[4:1]  1 sn Psalm 4. The psalmist asks God to hear his prayer, expresses his confidence that the Lord will intervene, and urges his enemies to change their ways and place their trust in God. He concludes with another prayer for divine intervention and again affirms his absolute confidence in God’s protection.

[4:1]  2 tn Heb “God of my righteousness.”

[4:1]  3 tn Heb “in distress (or “a narrow place”) you make (a place) large for me.” The function of the Hebrew perfect verbal form here is uncertain. The translation above assumes that the psalmist is expressing his certitude and confidence that God will intervene. The psalmist is so confident of God’s positive response to his prayer, he can describe God’s deliverance as if it had already happened. Such confidence is consistent with the mood of the psalm (vv. 3, 8). Another option is to take the perfects as precative, expressing a wish or request (“lead me”). See IBHS 494-95 §30.5.4c, d. However, not all grammarians are convinced that the perfect is used as a precative in biblical Hebrew.

[4:1]  4 tn Or “show me favor.”

[4:1]  5 tn Heb “hear.”

[18:6]  6 tn In this poetic narrative context the four prefixed verbal forms in v. 6 are best understood as preterites indicating past tense, not imperfects.

[18:6]  7 tn Heb “from his temple.” Verse 10, which pictures God descending from the sky, indicates that the heavenly temple is in view, not the earthly one.

[18:6]  8 tc Heb “and my cry for help before him came into his ears.” 2 Sam 22:7 has a shorter reading, “my cry for help, in his ears.” It is likely that Ps 18:6 MT as it now stands represents a conflation of two readings: (1) “my cry for help came before him,” (2) “my cry for help came into his ears.” See F. M. Cross and D. N. Freedman, Studies in Ancient Yahwistic Poetry (SBLDS), 144, n. 13.

[107:7]  9 sn A level road. See Jer 31:9.



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